Had to write this for a mythology class, figured I’d post it here to refer back to if the novel came up again in my life.
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Ishmael’s statement, “it should be noted that what is crucial to your survival as a race is not the redistribution of power and wealth within the prison, but rather the destruction of the prison itself,” is a statement about the purpose of life.
Everyone born into the world, at one time or another, comes to face the question, “Why are we here? What is our purpose?” Inevitably, they come to certain beliefs about that purpose; some believe they are here to serve a God, some conclude they are here just “to be a nice person”, some are here to get the most money possible, some look to establish themselves in positions of power, and some look to gain the most knowledge possible. The two biggest goals we usually find people to have (especially in Western culture) are the obtaining of power and wealth.
Ishmael focuses on these two goals people grab as the purpose of their life. He states that we should not be so concerned with power and wealth, and that it should not be our purpose of life, but rather that our purpose (specifically to ensure the survival of our race) is to destroy the “prison” itself. In this statement, Ishmael is taking a step back from typical worldviews and encourages us to do so as well.
This can sort of be likened to a group of boys living at the bottom of a well. They’ve been living down there since as far back as they can remember, and can’t imagine the world that exists just out of reach, if they could get out of the well. At the bottom of the well, most of the boys are fighting over an apple that fell from a tree into the well. In their fight these boys are rolling and bouncing all around the well, knocking over everyone stuck down there – even knocking down those few boys who can dream of sometime better and attempt to climb up out of the well.
With the above analogy to hopefully make it more clear, we can compare Ishmael’s response to the idea of stopping the fight over the apple (redistribution of power and wealth) but to focus on escaping (or destroying) our prison to be able to get to the abundant fruit and huge world overhead just out of reach. It’s not just a question of aesthetics though; if the boys are stuck down there for much longer, they will die. One apple can only give their bodies enough energy to go on for “so long”.
Ishmael’s prison that he is talking about is our culture: driven by lust for money and power, driven by the “Takers”. The prison is made of up the worldview or mindset behind it, shared by most people on the earth. The epitome of Ishmael’s prison is Capitalism.
I can fully see and agree with Ishmael’s basic premises, but not his conclusion. We are destroying the world. We are killing off animal races, destroying the environment, using up non-renewable resources, perhaps even poking holes in the ozone and contributing to global warming.
Whereas Ishmael connects this with us adopting the “Takers” culture instead of the “Leavers”, I interpret this as the difference between before the “Fall” and after it.
Before the fall of mankind, man were to be the caretakers and lords of the earth. We were to have dominion over the animals – the beasts of the field, birds of the air, and fish of the sea. We were to help them grow, and in their interaction with us, become almost human (think of a strong family you know with a dog that is extremely intelligent, and seems to have emotions, acting almost just like a child. That is a [poor] image of how we were to raise these animals). On top of the dominion over animals, we were called to walk with our God, and just enjoy His fellowship and love in full obedience.
We fell. In our fall, all of creation fell with us. The world is not as it should have been. It’s a “dog-eat-dog” world now. We level forests to build houses. We wipe out animals for food or sport. We are not stewards of this world, but rather attempt to be it’s slavemaster.
The “Leavers” were humankind before the fall. The “Takers” are who we became after it. There have been some people throughout history who had a “Leavers” worldview (the prophets, Abraham, Noah, etc.), but as a general population the world is full of “Takers”. So in that sense, I agree with Ishmael; there are two groups of people who neatly fit into his categories of “Takers” and “Leavers”, I just disagree with what parts of history those people are drawn from.
Ishmael speaks of the need for us to stop living as “Takers” but to focus on breaking out of the prison. He advocates that we need (in essence) to return to the society of the “Leavers”.
I again agree on the premise, but disagree on the methodology. We are a sinful species. We need to eradicate that sin, and come to see the fruits above of just out of our reach (a relationship with our God, whom loves us and is just waiting for us to reach out our hand to him). This is something we simply cannot do of our own accord. Luckily, God didn’t leave it merely up to us. He gave us the gospel. There was a man who lived among the “Takers” as a “Leaver”. True, he was killed. However, for some reason that totally mystified the “Takers”, he didn’t stay dead.
It is in the power of this man’s resurrection that we can trust; in God. This man started a revolution of the “Leavers”. His philosophies, his worldview, his God all spread like wildfire. Beginning in the Middle East a couple millenium ago, his story and love now permeate throughout a third or so of the human race. He calls his followers to live like true “Leavers” (similar in some senses to Ishmael’s, but with some differences). His followers have been attempting to do so to the best of their abilities, strengthened by the grace they are given in different measures. It is true that some of these “converted Leavers” still have traces of “Takers” in them (some a lot, making them almost indistinguishable from “Takers”, while some indeed do bear the looks of the “Leavers”), but this is not cause to doubt they are “Leavers”. I can be a boy, and go against my nature by wearing a dress like a woman would. This does not make me a woman – I merely may appear like one at first glance from somebody on the outside. In the same way, when someone converts into a “Leaver”, he is a “Leaver”, even if he still has enough external traces of being a “Taker” on him that people on the outside have trouble telling him apart from other “Takers”.
So, in summary, there is a prison. We, as “Takers”, live within that prison. The situation is not as dire as Ishmael implied though – there are many “Leavers” in the world, just many may bear marks of the “Takers”, as the conversion process is not simple nor easy. We do need to fight against the prison, and seek to destroy it. However, we can do so with the full knowledge that God has promised the prison will be destroyed, conquered by His gospel. It is important to realize in our fight that we are not alone – and that we are not fighting from a strength of pride (to make a name for ourselves or any such similar nonsense), but rather with the knowledge that God could win the battle with us or without us. The prison will be overthrown, that has been determined. The gospel will conquer the world. Our shackles will be cut off. We will be free. The battle is being fought, one soul, one individual, at a time. The question really is just this: Which side of the battle are you on?